1:17

17:9

semua tongkat

Bil 17:2

23:2

mempersembahkan(TB)/lalu ...... mempersembahkanlah(TL) <05927> [offered.]

23:2

setiap mezbah

Bil 23:14,30 [Semua]

24:3

diucapkannyalah(TB)/mengatakan(TL) <05375> [he took up.]

Tutur kata ..... tutur kata .... terbuka matanya(TB)/bersabda ...... dicelikkan matanya ... berkata-kata(TL) <05002 05869 08365> [whose eyes are open hath said. Heb. who had his eyes shut, but now opened.]

24:3

yang terbuka

Bil 24:15

24:15

24:15

Judul : Nubuat Bileam

Perikop : Bil 24:15-25

27:16

TUHAN(TB)/Tuhan(TL) <03068> [the Lord.]

{Yehowah elohey haroochoth lechol basar,} "Jehovah, the God of the spirits of all flesh." This address sufficiently proves, that this holy man believed man to be compounded of flesh and spirit, and that these principles are perfectly distinct. Either the materiality of the soul is a human fable, or, if it be a true doctrine, Moses did not pray under the influence of the Divine Spirit. There is a similar form of expression in ch. 16:22: "O God, the God of the spirits of all flesh;" and in Job 12:10, "In whose hand is the soul {nephesh} of all living; and the spirit {rooach} of all flesh of man." These seem decisive proofs, among many others, that the Old Testament teaches that there is an immortal spirit in man; for though {rooach} sometimes denotes breath or wind, yet it certainly has not that signification here, nor in the other passages cited.

Allah(TB)/Allahnya(TL) <0430> [the God.]

Biarlah .......... seorang ... seorang(TB)/kiranya ......... seorang(TL) <06485 0376> [set a man.]

27:16

segala makhluk,

Bil 16:22; [Lihat FULL. Bil 16:22]; Ayub 21:20; [Lihat FULL. Ayub 21:20] [Semua]

32:25

32:25

yang diperintahkan

Bil 32:29; Yos 1:16,18; 22:2 [Semua]

36:5

benar(TB)/ini(TL) <01696> [hath said well.]